The Path to Spiritual Awakening: Embracing the Essence of All Religions
In a world filled with diverse faiths and beliefs, it is essential to embrace the essence of all religions with reverence. Each religion carries its unique teachings and wisdom, offering a path to spiritual growth and enlightenment. However, amidst this diversity, it’s crucial to remember a simple yet profound truth: follow your own religion with determination. This principle forms the foundation of our spiritual journey, guiding us towards a deeper understanding of our faith and the interconnectedness of all religious traditions.
The Legacy of the Aryans Rishis: Our Ancestral Wisdom
It’s essential to recognize that the Aryans Rishis are our predecessors, and we are their descendants. The wisdom and knowledge they imparted have echoed through the ages, shaping our religion, society, and culture. Their teachings emphasized renunciation, restraint, truth, and brahmacharya as our ideals, serving as a moral compass for our national life. As inheritors of this rich heritage, it is our solemn duty to uphold these values in our journey of self-discovery and soulful exchange.
The Universal Beginnings of Devotion
All streams of devotion find their source in God. A true saint is one whose mind is wholly consumed by the divine. This unwavering focus on God fuels our devotion and spiritual progress. It is through faith that we seek darshan (the divine vision), through worship that we find spiritual advancement, through truth that we cultivate compassion, through love that we discover joy, through patience that we attain peace, through dispassion that wisdom dawns, and through surrender that devotion blossoms—a complete reliance on and surrender to God.
Breaking Down the Barriers: Bhagavat Bhakti and Pure Love
In the pursuit of Bhagavat Bhakti, the devotion to the Divine, there are no caste barriers. The only requirement is pure love. Love transcends societal divisions and connects us directly to the divine source. It is the key to unlocking the treasures of the heart, where God resides. Our hearts are like fertile fields, awaiting the seeds of wisdom. Through the regular watering of chanting and the protection of determination and purity, the crop of immortality thrives. To attain this, we must remove all the uncultivated weeds of negativity from our hearts.
Guiding Principles: Truth, Temperance, and Devotion
Our journey towards spiritual awakening is guided by fundamental principles: truth, temperance, sadhana (spiritual practice), svadhyaya (self-study), and seva (selfless service). By embracing these vows, we strengthen our connection to the divine. Rather than seeking God outside of ourselves, we must turn our gaze inward, for the divine presence always resides within us.
The Rituals of Reverence
Every day presents an opportunity for devotion. As you rise from your slumber and before you retire at night, bow with devotion to your Ist (personal deity), Guru, Gurujan (spiritual teacher), Father, Mother, Mother-in-law, and Father-in-law. These simple acts of reverence remind us of the sacredness in our everyday lives.
The Importance of Mindful Eating
The body is a temple, and what we consume greatly affects our spiritual journey. Opt for healthy, vegetarian food that nourishes both body and soul. Gradually, reduce your cravings for excess salt and sugar, for the quality of our food reflects the quality of our behavior.
The Unity of All Deities
In your spiritual exploration, you will encounter various deities: Sri Bhagavan, Sri Bhagwati, Sri Sadhguru, Mahalakshmi, Mahakali, Durga, Saraswati, Shiva, Gauri, Ganesha, Rama, Krishna, Navagraha, and Hanuman. It’s essential to understand that they are all manifestations of the same divine source. Regardless of the form you worship, remember that they are all interconnected, and their essence is one.
In our journey towards spiritual awakening, let us remember these timeless teachings and principles. They serve as a guiding light, illuminating the path to a deeper understanding of ourselves, our faith, and our connection to the divine. As we embrace the essence of all religions and follow our chosen path with determination, we inch closer to the ultimate truth—the oneness of all existence.
Every family is Shiva’s family.
BRASS MADE SHIVA PARIVAR POOJA IDOL
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1 क्या आप जानते हैं पवित्र “त्रिवेणी अमावस्या” का दूसरा नाम माघ अमावस्या है ?
2 और क्या आप जानते हैं इसी तिथि पर सत्ययुग में ब्रह्मा जी की यज्ञ अग्नि से प्रकट होने बाली देबी-भगवती की नाम क्या है ?
चिदग्नि कुण्ड सम्भूता जा आहुता ब्रह्मणा पुरा |
बिरजा सा रजोमुक्ता सैब ब्रह्माग्निः हिंगुला ||
3 इनके बारे में ब्रह्माण्ड-पुराण और महाभारत में वर्णन है |
4 ब्रह्माण्ड-पुराण में वर्णन के अनुसार “ब्रह्मा जी की यज्ञकुण्ड की गार्हपत्य-अग्नि से भगवती-बिरजा प्रकट हुई थी और बाकी चार अग्निओं से “ईशानेश्वर एबं अन्य देबगण ” प्रकट हुए थे |
5 महाभारत में वर्णन के अनुसार बैतरणी नदी के तट पर “ब्रह्मा जी ने जिस जगह पर यज्ञ की थी वह कोई साधारण स्थान नहीं था ! परन्तु वह स्थान मुनिओं और ऋषिओं के बसति स्थली थी |
6 यज्ञ-कर्त्ता थे ब्रह्माजी और यज्ञ के प्रधान आचार्य थे कश्यप-मुनि |
यज्ञ-कर्त्ता ब्रह्माजी ने प्रधान-आचार्य कश्यप-मुनि को दक्षिणा के रूप में पृथ्वी देवी को प्रदान करने का इच्छा प्रकाश किये | उसबक्त पृथ्वी देवी कुपिता अथबा रुस्ट हो गयी थी | यह देख कर प्रधान-आचार्य कश्यप-मुनि ने ही देबीको बिनीत और भक्तिपुत प्रार्थना से शांत किये थे | जिसके कारण देबी शांत भाब से मातृ रूप में उनको दर्शन दिए | मातृ स्वरूपा देबी की यही शांत रूप ही भगवती-बिरजा के रूप में स्थित है |
7 क्या आप बता सकते हैं भगवती-बिरजा के मंदिर,जो बैतरणी नदी के तट पर है,वह भारत के किस राज्य में है ?
1 kya aap jaanate hain pavitr “trivenee amaavasya” ka doosara naam maagh amaavasya hai ?
2 aur kya aap jaanate hain isee tithi par satyayug mein brahma jee kee yagy agni se prakat hone baalee debee-bhagavatee kee naam kya hai ?
चिदग्नि कुण्ड सम्भूता जा आहुता ब्रह्मणा पुरा |
बिरजा सा रजोमुक्ता सैब ब्रह्माग्निः हिंगुला ||
chidagni kund sambhoota ja aahuta brahmana pura | biraja sa rajomukta saib brahmaagnih hingula ||
3 inake baare mein brahmaand-puraan aur mahaabhaarat mein varnan hai |
4 brahmaand-puraan mein varnan ke anusaar “brahma jee kee yagyakund kee gaarhapaty-agni se bhagavatee-biraja prakat huee thee aur baakee chaar agnion se “eeshaaneshvar eban any debagan ” prakat hue the |
5 mahaabhaarat mein varnan ke anusaar baitaranee nadee ke tat par “brahma jee ne jis jagah par yagy kee thee vah koee saadhaaran sthaan nahin tha ! parantu vah sthaan munion aur rshion ke basati sthalee thee |
6 yagy-kartta the brahmaajee aur yagy ke pradhaan aachaary the kashyap-muni | yagy-kartta brahmaajee ne pradhaan-aachaary kashyap-muni ko dakshina ke roop mein prthvee devee ko pradaan karane ka ichchha prakaash kiye | usabakt prthvee devee kupita athaba rust ho gayee thee | yah dekh kar pradhaan-aachaary kashyap-muni ne hee debeeko bineet aur bhaktiput praarthana se shaant kiye the | jisake kaaran debee shaant bhaab se maatr roop mein unako darshan die | maatr svaroopa debee kee yahee shaant roop hee bhagavatee-biraja ke roop mein sthit hai |
7 kya aap bata sakate hain bhagavatee-biraja ke mandir,jo baitaranee nadee ke tat par hai,vah bhaarat ke kis raajy mein hai ?